Daniel 2:18

2:18 He asked them to pray for mercy from the God of heaven concerning this mystery so that he ¹  and his friends would not be destroyed along with the rest of the wise men of Babylon.

Daniel 7:10

7:10 A river of fire was streaming forth

and proceeding from his presence.

Many thousands were ministering to him;

Many tens of thousands stood ready to serve him. ² 

The court convened ³ 

and the books were opened.

Daniel 7:13

7:13 I was watching in the night visions,

“And with ⁴  the clouds of the sky ⁵ 

one like a son of man ⁶  was approaching.

He went up to the Ancient of Days

and was escorted ⁷  before him.

[2:18]  ¹ tn Aram “Daniel.” The proper name is redundant here in English, and has not been included in the translation.

[7:10]  ² tn Aram “were standing before him.”

[7:10]  ³ tn Aram “judgment sat.”

[7:13]  ⁴ tc The LXX has ἐπί (epi, “upon”) here (cf. Matt 24:30; 26:64). Theodotion has μετά (meta, “with”) here (cf. Mark 14:62; Rev 1:7).

[7:13]  ⁵ tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

[7:13]  ⁶ sn This text is probably the main OT background for Jesus’ use of the term “son of man.” In both Jewish and Christian circles the reference in the book of Daniel has traditionally been understood to refer to an individual, usually in a messianic sense. Many modern scholars, however, understand the reference to have a corporate identity. In this view, the “son of man” is to be equated with the “holy ones” (vv. 18, 21, 22, 25) or the “people of the holy ones” (v. 27) and understood as a reference to the Jewish people. Others understand Daniel’s reference to be to the angel Michael.

[7:13]  ⁷ tn Aram “they brought him near.”